In many spiritual traditions, the inner union of male and female is one of the ways of knowing the Divine. Jung wrote about this union as a way towards psychological wholeness. For men this does not mean becoming feminized (which is a major fear in the gynophobic American culture) but integrating qualities we label masculine and feminine, such as logic and intuition.
As a gay man with an interest in both spirituality and Jungian psychology this subject has always interested me. In some cultures queer people are said to embody both male and female qualities in a way that brings them closer to the world of spirit. Of course, in our monotheistic culture, born of the Israelite
religion that denied the Divine Feminine (Asherah/Shekhina)even while it was worshiped in the Temple, queer people are a threat — thus the spiritual world we are said to connect with is demonic.
In the world of brain science, Time magazine reported recently that Swedish scientists have concluded from brain scans of 90 gay and straight men and women that “the size of the two symmetrical halves of the brains of gay men more closely resembled those of straight women than they did straight men.”
While I have no idea of the size of my brain I discovered yesterday that the BBC web site that, along with a number of other tests on their site they offer one called Your Sex I.D. It takes about 35 minutes to complete on line. And based on your responses they can tell you where your brain fits on the male/female continuum. Much to my surprise, I was exactly in the middle. Except I can’t say that I am enjoying the spiritual benefits of inner union. The test itself was fascinating though, and I’d be curious to see how large numbers of gay men do on it.
It is true that I find myself attracted to one of the Buddhist saints who is depicted as both male and female (though not at the same time!). Avalokiteshvara is depicted as a young man in India and Nepal — but as Buddhism moved east, in China and Japan he became a she, and is known as Kuan Yin or Kannon.
And of course, in Kabbalistic Judaism, Adam Kadmon, the original created human was an androgyne — based on the phrase in Bereshit translated as “male and female created [he] them.” Diagrams of this first human superimpose the sephirot over the body — sephirot that include Yesod, often connected to the male genitalia, and Malchut, connected to the female genitalia. However this is merely metaphoric externalization of
what is really about an inner state.
Brain scientists have investigated how meditation affects communication between the left and right hemispheres.
A research team investigating the effects of meditation on the brain with the collaboration of the Dalai Llama, showed that meditators had a significant increase in activation in the left pre-frontal regions of their brain, associated with a reduction in the amount of anxiety they reported.
So why aren’t gay men more like the Buddha? I would argue that many gay men in fact are — from those who volunteer their time at places like God’s Love We Deliver to those who become church choir directors we bring our gifts of creativity and compassion to society in many ways. However as a minority that has been demonized, in a culture where a man who exhibits qualities that are ascribed to women is denigrated, there is no question that many of us take on the negatives of both genders — an aggressive bitchiness for example, used as a defense.
I pray for a world where all people, male - female - intersexed - trans - are not merely free to develop their gifts, but a world where those gifts are welcomed and nurtured. Keyn Yehi Ratzon. So may it be.
Definitely one of the most intelligent blog posts I've seen on sex and gender. It's not common to see spirituality and cultural effects of religion applied to thinking on sexuality.
Great post.
Posted by: Adam & Eve | September 23, 2009 at 02:54 PM